These are the avenues that have been enlightened, but with the continuous enhancement of practice, the effect can be put aside for the time being.
So now Sun Hao has reached the final stage of Mahayana practice.
That is to say, Sun Hao predicted that the last three avenues would be practiced, and Sun Hao had long expected it, and it should not be difficult for Sun Hao to practice with a strong foundation.
The last three paths of Sun Hao’s preparation for spiritual practice are the Causality Avenue, which will rank the top ten powerful avenues once completed.
Sun Hao’s choice of unipolar way is kendo.
Kendo is a very strange avenue, a weapon, and the power of the practice goal changes relatively. The power of the avenue depends on many factors. The strong kendo can directly rival the top ten avenues, while the weak kendo may be directly discharged into the middle of the 3,000 avenues.
Sun Hao’s choice of basic road is Wuxing Avenue.
Wuxing Avenue is also a very basic avenue that affects all aspects of monks and is a basic avenue for monks to understand the world and recognize the world.
And like Yin and Yang Avenue, Wuxing Avenue is also a special foundation avenue. Once the real Wuxing Avenue is cultivated to the state of dzogchen, it is also one of the top ten avenues.
Causality Avenue Wuxing Avenue and Kendo
This is Sun Hao’s choice of the last three avenues. Sun Hao’s plan is to build these three avenues into a nine-way integration to achieve Mahayana dzogchen and then pursue his ultimate goal on this basis.
Finally, Sun Hao is no stranger to practicing these three avenues. In fact, Sun Hao has dabbled in all three avenues along the way and has a good cultivation foundation.
Chapter DiErYiEr Nine potential legal
The practice of Causality Avenue, the ultimate avenue in the Three Roads, is mainly based on the experience of Daotianji. In those years, Daotianji Causality Avenue was almost completed to Dacheng.
Thinking about the secret is not just yelling. When he fought on Causality Avenue, people often had unexpected methods and results.
Sun Hao should be able to enter the Tao smoothly and make a lot of progress when he needs a little digestion.
Actually, Sun Hao’s enlightenment was taught by Tao. In these years of practice, causal understanding and practice have also penetrated into many of his own practices, but these years have not been summarized.
I believe that it will be faster to practice less in the early stage.
Compared with the illusory causal avenue, Sun Hao Five Elements Avenue and Kendo Foundation are much more solid.
It can be said that these two avenues have always been accompanied by Sun Hao’s progress, and it is not a problem for Sun Hao to understand these two avenues in practice.
For example, Sun Hao’s most primitive, rooted and first practice of going against the sky is the five-element spiritual formula. He began to understand the attributes of the five elements from the very beginning when he practiced annual rings. Over the years, Sun Hao’s five-element spiritual objects have always been an important part of Sun Hao’s practice. Sun Hao’s understanding of the attributes of the five elements can be said to have lasted for tens of thousands of years.
It should be a matter of time before Sun Hao believes in his understanding and understanding of the attributes of the five elements, not to mention the five elements avenue and dzogchen’s five elements achievement.
Finally, it is the practice of unipolar kendo.
Sun Hao began to practice kendo from the gas refining period, and it was not long before he got the Jade Kunlong Sword Book and learned powerful swordsmanship.
Sun Hao’s agarwood sword in kendo is one of Sun Hao’s most important and standing means of fighting at every stage of his practice for so many years.
In particular, after Sun Haofei rose to the virtual world, the first place to settle down was that Sun Haofei, the sword school of Lingtian Sword School, systematically learned the sword strokes, refined them into four swords, and condensed them into four swords.
In order to consolidate his eternal foundation, Xu Sun Hao forced to practice the double sword bones regardless of the cause and effect of heaven. As a result, he added himself to the Zijin Thunder Ring. Sun Hao ushered in the biggest disaster of his life and eventually lost his head and fled for thousands of years before he reappeared.
It can be said that Sun Hao’s practice of kendo has gone deep into the bone marrow and has become an important standing means of his own practice.
Moreover, the magic sword book, even now Sun Hao, has one last trick, the sword feather, and the ultimate sword trick, Xinghai, the sword town, has never been perfectly displayed.
And Sun Hao’s name is also famous for his own agarwood sword.
It can be said that Sun Hao’s sword practice foundation is solid to the extreme, and Sun Hao has an unparalleled foundation in kendo practice.
Actually, one of the most important reasons why Sun Hao put causal avenue, Wuxing Avenue and Kendo Road in the final practice is that Sun Hao has a deep foundation, and it is not difficult to make small achievements. Sun Hao is most sure to build three avenues.
The reason why Sun Hao put their practice in the end is that it is getting more and more difficult to practice on the avenue. Sun Hao will fix the difficulty first and he will be able to fix himself in the end. This is bitter first, then sweet.
Now it is to test whether this kind of practice can be achieved. The foundation is not weak, but it is not easy to truly achieve great success even in dzogchen.
In particular, what is the theory of causal avenue? The ranking of causal avenue in ancient books is the top three.
If you want to make this avenue easy to talk about? You can imagine the difficulty of not being able to achieve cause and effect in those days.
Seriously sort out the context of one’s own practice and clarify the direction of one’s own practice. Sun Hao firmly practices one’s own practice and starts to practice three avenues at the same time.
How to practice three kinds of avenues? For a long time, Sun Hao has actually thought about it and found many directions of practice.
The most mature is kendo practice 3.
Relatively speaking, kendo is a unipolar road, which is much simpler than Wuxing Avenue and Causality Avenue.
The practice method is easier to sort out.
Accurately speaking, Sun Hao’s practice of kendo has already started from emptiness, and now it is necessary to really condense it into kendo.
Terran monks’ books and records of different dynasties and Sun Hao’s cultivation experience have formed a set of effective methods for their own kendo practice after Sun Hao’s combing.
Sun Hao formed five stages of kendo practice from low to high through analysis and summary, namely, "sword strokes, sword intentions, sword tactics and kendo"
Among the five stages, sword intention and sword potential are unique, and sword intention and sword potential complement each other and penetrate each other.
During Sun Hao’s practice, there are four kinds of sword meaning and sword potential, namely "sea sword meaning" corresponding to "sea potential"; "Wind sword meaning" corresponds to "wind general trend"; "Killing sword meaning" corresponds to "killing general trend"; "The sword of the fighter" corresponds to "the general trend of fighting the sky"
These swords have unparalleled fighting effects in actual combat, and the wind is elegant and the sea is magnificent, killing rampage and fighting fear has created Sun Hao’s changeable fighting style.
At present, Sun Hao’s practice of kendo is in the stage of sword intention and sword potential, but there is a saying in Terran classics that "the intention is to enter the dharma potential, the sword is born, and the sword is made into the Tao with the sword method".
The theoretical monk had already gone to the door of kendo after he realized the meaning of sword.
Understand the meaning of the sword. After dzogchen realized the sword potential, dzogchen came out with his own sword. With the sword potential, the sword came out naturally.
The so-called sword-out method is that a sword-out can naturally produce the corresponding sword-meaning rule attack effect
For example, Sun Haohai’s sword will be blue and blue, and the wind will surge. This is the sword-making method. With this kind of swordsmanship, it will naturally become kendo when it reaches a certain height.
Kendo in unipolar way is a special power, and its power depends on the strength of the monk’s understanding of the sword.
For example, a monk who has become a gentle breeze sword or a strong wind sword can’t compare with Sun Hao’s opponent who has become a wind-localized sword.
There is also the theory that kendo needs a method of sword emergence, even if it is completed.
But at the same time, two swordsmanship monks are usually better than one swordsmanship monk unless both swordsmanship are parallel imports.
Sun Hao chose Abel Warstar, a terran secret place, to practice his own kendo, while Sun Hao’s practice direction was quite malicious.
Other monks are quite capable of three-way penetration, and they can make their own kendo into a powerful fighting force by being able to cultivate three major swordsmanship.
When Sun Hao came here, his choice became "Nine Potentials Legally and Nine Ways to Enter the Tao", which is also why Sun Hao decided to practice Tao after thinking for a long time, which means that Sun Hao is going to cultivate nine powerful swords and powerful swords, and then nine potentials will be cultivated into swordsmanship to generate his own kendo together.
Sun Hao’s practice idea once again made Tao cat and Luo Pengfei sigh with emotion.
The nine-potential law and nine-method entry into the Tao can even be squeezed into the top ten avenues in the ranking.
Once this kendo is built into combat effectiveness, it will be far beyond superman’s imagination.
So, can Sun Hao’s legitimate vision of becoming a nine-potential become a reality? Sun Hao’s idea that when he came out, the cat came out and Luo Pengfei couldn’t help but applaud again and again, not to mention the legal difficulty of Sun Hao’s practice of nine potentials, which had a good foundation.
Sun Hao has mastered the meaning of sword, including "wind sword, sea sword, sword killing and sword fighting"
This has been completed, and Sun Hao is ready to quickly understand the other two swords. It is not difficult to practice "Wang Jian"
Daojian, the king of overbearing swords